Twelve demons provide good familiar spirits as servants. Eleven procure the love and complaisance of women and one makes women show themselves naked. Three control the souls and bodies of the dead. Others make the magician invisible or provide pleasing illusions  - one can show any person in a vision, one gives the illusion of running waters, one of musical instruments playing, one of birds in flight. Four devils transport people safely from place to place. One warms water for baths. One turns water into wine and one reprehensibly turns wine into water.

The mixture of the trivial and the important is typical of magic and so is the mixture of good and evil. The demon named Glasyalabolas teaches all arts and sciences, wich seems admirable, but ihe also incites murder and bloodshed. Raum reconciles enemies, but is equally ready to destroy cities. Flauros will destroy and burn the magician's foes, if desired, and if not desired will gladly discourse on matters of divinity. Seere is indiferently good or bad and will do the will of the operator.

Magical operations, like those of the Lemegeton, wich involve conjuring up a 'spirit' - an occult force personified as an angel or demon - have a long history and tradition. The basic pattern of teh ceremonies is already found in the Graeco - Egyptian magical texts, wich date from about A.D.100 to 400, and is repeated in mediaval and modern textbooks